Showing posts with label Leviticus. Show all posts
Showing posts with label Leviticus. Show all posts

Sunday, 19 February 2012

The Book of Leviticus: Composition and Reception

Rolf Rendtorff, Robert A. Kugler, Sarah Smith Bartel
BRILL, 2003 - 475 pages
Front CoverThis volume examines the formation, final form, themes, and interpretation of the Book of Leviticus. Contributors include well-known experts on Leviticus: Baruch Levine, Jacob Milgrom, Graeme Auld, Andreas Ruwe, and James Watts address Leviticus in its compositional and literary context; Alfred Marx, Mary Douglas, Walter Houston, and Adrian Schenker treat issues of cult and sacrifice; and Rene Peter-Contesse, Lester Grabbe, and Calum Carmichael discuss Leviticus on the priesthood. A groundbreaking section on Leviticus in translation and interpretation includes essays by Sarianna Metso and Eugene Ulrich, Martin McNamara, David Lane, Peter Flint, Robert Kugler, Bruce Chilton, Hannah Harrington, Gerhard Bodendorfer, Linda Schearing, and Judith Romney Wegner. These essays will serve students of Leviticus well for long time to come.

Tuesday, 14 February 2012

Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture

Front CoverJames Washington Watts
Cambridge University Press, 2007-07-02 - Religion - 257 pages
Ritual and Rhetoric in Leviticus uses rhetorical analysis to expose the motives behind the writing of the central book of the Torah/Pentateuch and its persuasive function in ancient Judaism. The answer to the question, 'who was trying to persuade whom of what by writing these texts?' proves to be quite consistent throughout Leviticus 1-16: Aaronide high priests and their supporters used this book to legitimize their monopoly over the ritual offerings of Jews and Samaritans. With this priestly rhetoric at its center, the Torah supported the rise to power of two priestly dynasties in Second Temple Judaism. Their ascendancy in turn elevated the prestige and rhetorical power to the book, making it the first real scripture in Near Eastern and Western religious traditions. Rhetorical analysis of Leviticus therefore has implications not only for the form and contents of that book, but also for understanding the later history of the rhetoric of priesthood, of sacrifice, and especially of scripture

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