Showing posts with label 2nd Temple Judaism. Show all posts
Showing posts with label 2nd Temple Judaism. Show all posts

Tuesday, 10 April 2012

The Early Enoch Literature

Front CoverGabriele Boccaccini, John Joseph Collins
BRILL, 2007 - 367 pages
In recent years there has been a lively debate about the early Enoch literature and its place in Judaism. This volume is intended to represent that debate, by juxtaposing pairs of articles on several key issues: the textual evidence, the relationship to the Torah, the calendar, the relation to wisdom, the relation to the temple, the sociological setting and the relation to the Dead Sea Scrolls. It is not the intention of the editors to impose a consensus, but rather to stimulate discussion by bringing together divergent viewpoints. The book should be a useful textbook not only on the Enoch literature and apocalypticism, but more generally on Second Temple Judaism.
 

Beyond the Essene Hypothesis: The Parting of the Ways Between Qumran and Enochic Judaism

 
Gabriele Boccaccini
Wm. B. Eerdmans Publishing, 1998 - 230 pages
 
Front CoverRespected scholar Gabriele Boccaccini here offers readers a new and challenging view of the ideology of the Qumran sect, the community closely related with the Dead Sea Scrolls. Boccaccini moves beyond the Essene hypothesis and posits a unique relationship between what he terms "Enochic Judaism" and the group traditionally known as the Essenes. Building his case on what the ancient records tell us about the Essenes and on a systematic analysis of the documents found at Qumran, Boccaccini argues that the literature betrays the core of an ancient and distinct variety of Second Temple Judaism. Tracing the development of this tradition, Boccaccini shows that the Essene community at Qumran was really the offspring of the Enochic party, which in turn contributed to the birth of parties led by John the Baptist and Jesus. Convincingly argued, this work will surely spark fresh debate in the discussion on the Qumran community and their famous writings.
 

Among the Gentiles: Greco-Roman Religion and Christianity

 
Luke Timothy Johnson
Yale University Press, 2009-11-10 - 461 pages
The question of Christianity’s relation to the other religions of the world is more pertinent and difficult today than ever before. While Christianity’s historical failure to appreciate or actively engage Judaism is notorious, Christianity’s even more shoddy record with respect to “pagan” religions is less understood. Christians have inherited a virtually unanimous theological tradition that thinks of paganism in terms of demonic possession, and of Christian missions as a rescue operation that saves pagans from inherently evil practices.

Front CoverIn undertaking this fresh inquiry into early Christianity and Greco-Roman paganism, Luke Timothy Johnson begins with a broad definition of religion as a way of life organized around convictions and experiences concerning ultimate power. In the tradition of William James’s Variety of Religious Experience, he identifies four distinct ways of being religious: religion as participation in benefits, as moral transformation, as transcending the world, and as stabilizing the world. Using these criteria as the basis for his exploration of Christianity and paganism, Johnson finds multiple points of similarity in religious sensibility. 

Christianity’s failure to adequately come to grips with its first pagan neighbors, Johnson asserts, inhibits any effort to engage positively with adherents of various world religions.  This thoughtful and passionate study should help break down the walls between Christianity and other religious traditions.

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Thursday, 22 March 2012

Matthew's Gospel and Formative Judaism: The Social World of the Matthean Community

Front Cover
 
J. Andrew Overman
Fortress Press, 1990 - 174 pages
 

Wednesday, 29 February 2012

The Relationship Between Roman and Local Law in the Babatha and Salome Komaise Archives: General Analysis and Three Case Studies on Law of Succession, Guardianship and Marriage

Front CoverJacobine G. Oudshoorn
BRILL, 2007 - 456 pages
The discovery of the Babatha archive provided scholars with unique opportunities for reconstructing the life of Jews in second-century Arabia. Although legal issues and especially the question of the relationship between Roman and local law have received attention in a number of publications, this study presents the first complete overview of the legal situation as presented in the Babatha as well as the Salome Komaise archive, using references to law in the documents' texts as the key element for understanding what law is applicable to these documents. By distinguishing between two levels in the papyri, of substantive and of formal law, a new understanding is reached of the part both Roman and local law played in legal reality.
 

Studies in Josephus and the Varieties of Ancient Judaism: Louis H. Feldman Jubilee Volume

Front Cover Shaye J. D. Cohen, Joshua Schwartz
BRILL, 2007 - 312 pages
Former students, colleagues and friends of the eminent classicist and historian Prof. Louis H. Feldman are pleased to honor him with a Jubilee volume. While Prof. Feldman has long been considered an outstanding scholar of Josephus, his scholarly interests and research interests pertain to almost all aspects of the ancient world and Jews. The articles in Judaism in the Ancient World: Louis H. Feldman Jubilee Volume relate to the fields studies by Prof. Feldman such as biblical interpretation, Judaism and Hellenism, Jews and Gentiles, Josephus, Jewish Literatures of the Second Temple, History of the Mishnah and Talmud periods, Jerusalem and much more. The contributors to this volume are among the most prominent in their fields and hail from the international scholarly community.
 

A Targumic Aramaic Reader: Texts from Onkelos and Jonathan

Front Cover 
Ebbe Egede Knudsen
Brill, 1981 - 123 pages
 

Tuesday, 28 February 2012

The Destruction of Jerusalem and the Idea of Redemption in the Syriac Apocalypse of Baruch

Front CoverRivḳa Nir
Society of Biblical Literature, 2003 - 318 pages
The Syriac Apocalypse of Baruch is a pseudepigraphic apocalyptic work ascribed to Baruch son of Neriah, the scribe of Jeremiah. Its overt content concerning the last days of the First Temple period disguises a description of the fall of the Second Temple in 70 C.E. Contrary to the general scholarly view, this book attempts to show that the internal structure and central ideas of II Baruch must be understood in a Christian context. This theological identity is reflected mainly in traditions which describe the destruction of Jerusalem and the three apocalyptic visions which depict the coming of the Messiah and the eschatological redemption. The author's conclusion may shed light on the Christian character of other Pseudepigraphic and apocalyptic books.

1 Enoch 91-108

Loren T. Stückenbruck
Walter de Gruyter, 2007 - 855 pages
Front CoverThe volume is a commentary on 1 Enoch chapters 91-108 that begins with the Ethiopic text tradition but also takes the Greek and Aramaic (Dead Sea Scrolls) evidence into account. This section of 1 Enoch, which contains material from at least five different documents composed some time during the 2nd century BCE, provides a window into the early stages of the reception of the earliest Enoch tradition, as it was being negotiated in relation to elitist religious opponents, on the one hand, and in relation to other Jewish traditions that were flourishing at the time. The commentary, at the beginning of which there is an extensive introduction, is structured in the following way: there is a translation for each unit of text (including the Greek and Aramaic where it exists, with the Greek and Ethiopic translations presented synoptically), followed by detailed textual notes that justify the translation and provide information on a full range of variations among the manuscripts. This, in turn, is followed by a General Comment on the unit of text; after this there are detailed notes on each subdivision of the text which attempt to situate the content within the stream of biblical interpretation and developing Jewish traditions of the Second Temple period. The five documents in 1 Enoch 91-108 are dealt with in the following order: (1) Apocalypse of Weeks (93:1-10; 91:11-17); (2) Admonition (91:1-10, 18-19); (3) Epistle of Enoch (92:1-5; 93:11-105:2; (4) Birth of Noah (106-107); and (5) the Eschatological Appendix (108).

2 Maccabees

Daniel R. Schwartz
Walter de Gruyter, 2008 - 617 pages
2 Maccabees is a Jewish work composed during the 2nd century BCE and preserved by the Church. Written in Hellenistic Greek and told from a Jewish-Hellenistic perspective, 2 Maccabees narrates and interprets the ups and downs of events that took place in Jerusalem prior to and during the Maccabean revolt: institutionalized Hellenization and the foundation of Jerusalem as a polis; the persecution of Jews by Antiochus Epiphanes, accompanied by famous martyrdoms; and the rebellion against Seleucid rule by Judas Maccabaeus. 2 Maccabees is an important source both for the events it describes and for the values and interests of the Judaism of the Hellenistic diaspora that it reflects - which are often quite different from those represented by its competitor, 1 Maccabees.

Changes in Scripture: Rewriting and Interpreting Authoritative Traditions in the Second Temple Period

Front Cover 
Hanne Von Weissenberg, Juha Pakkala, Marko Marttila
 

Monday, 27 February 2012

Abraham and Melchizedek: Scribal Activity of Second Temple Times in Genesis 14 and Psalm 110

Front Cover Gard Granerød
Walter de Gruyter, 2010-03-30 - 317 pages
In the research on the Pentateuch, Genesis 14 is regarded as an enigmatic text. Being one of the few texts where Abraham seems to be related to world history, it could potentially tell us when the patriarch lived. Thus, there have been attempts to relate the text to ANE archaeology and history. However, others argue it is one of the latest additions to the patriarchal narratives' albeit without arguing thoroughly for it. In this book, it is thoroughly argued for Genesis 14 having originated from scribal activity in Second Temple times: several earlier biblical texts have served as templates.
 

Sunday, 26 February 2012

Seconding Sinai: The Development of Mosaic Discourse in Second Temple Judaism 

Hindy Najman
BRILL, 2003 - 176 pages
Front Cover What is meant by attributing texts to Moses in Hebrew Bible and Second Temple Judaism? The answer depends not only on the history of texts but also on the history of concepts of textuality. This book criticizes the terms 'Pseudepigraphy' and 'Rewritten Bible', which presuppose conceptions of authentic attribution and textual fidelity foreign to ancient Judaism.
Instead, this book develops the concept of a discourse whose creativity and authority depend on repeated returns to the exemplary figure and experience of a founder. Attribution to Moses is a central example, whose function is to re-present the experience of revelation at Sinai. Distinctive features of Mosaic discourse are studied in Deuteronomy, Jubilees, the Temple Scroll, and the works of Philo of Alexandria.
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Josephus and Judaean Politics

Front Cover 
Seth Schwartz
BRILL, 1990 - 257 pages

Joseph and Aseneth 

 

Front Cover Edith McEwan Humphrey
Continuum International Publishing Group, 2000 - 121 pages
This volume is a comprehensive but accessible guide to the major questions raised by the Hellenistic Jewish work, Joseph and Aseneth. Joseph and Aseneth is an excellent example of the controverted issues of text, dating and Sitz im Leben, when such decisions must be largely based on internal evidence. It provides an entre into the vexed question of genre, given the numerous literary links that have been suggested for it. Its mysterious but engaging plot, and its female protagonist, evoke ongoing sociological and feminist debate. It is thus strongly commended for careful study to students and scholars of Judaism, New Testament, sociology and narratology. Intended as a sound basis for such exploration, this guide also offers a fresh narrative reading in which the revelatory character of Joseph and Aseneth is brought to the forefront.
 

Essays on the Book of Enoch and Other Early Jewish Texts and Traditions

Front Cover 
Michael Anthony Knibb
BRILL, 2009 - 448 pages
Twenty-one essays by Michael Knibb on the Book of Enoch and on other Early Jewish texts and traditions have been included in this collection, which illustrates some of the dominant concerns of his work throughout his career.
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Book III of the Sibylline Oracles and its Social Setting

Front Cover Rieuwerd Buitenwerf
BRILL, 2003 - 443 pages
This volume contains a thorough study of the third book of the Sibylline Oracles. This Jewish work was written in the Roman province of Asia sometime between 80 and 40 BCE. It offers insights into the political views of the author and his perception of the relation between Jews and non-Jews, especially in the field of religion and ethics. The present study consists of three parts: 1. introductory questions; 2. a literary analysis of the book, translation, and commentary; 3. the social setting of the book. It aims to further the scholarly use of the third Sibylline book and to improve our knowledge of early Judaism in its Graeco-Roman environment.
 

Biblical Prophets in Byzantine Palestine: Reassessing the Lives of the Prophets 


Front Cover David Satran
BRILL, 1995 - 150 pages
The "Lives of the Prophets, a series of brief biographical sketches of the major and minor prophets of the Hebrew Bible, is a unique composition. Generally held to be a Jewish document from the end of the period of the Second Temple, the "Lives offers an abundance of geographical, genealogical, and narrative detail which is not readily paralleled. This study provides the first thorough assessment of the work in nearly a century. A survey of the textual state of the composition and its reception is followed by a detailed examination of the literary structures which underlie the individual "vitae. It is argued that the "Lives is an evolved, heavily redacted document whose present form cannot predate the fourth century C.E. Only within the context of early Byzantine Christian concerns -- holy men, sacred sites, and the veneration of the saints -- does the "Lives of the Prophets become a comprehensible and vital text.
 

Making History: Josephus and Historical Method

Zuleika Rodgers
BRILL, 2007 - 471 pages
Front CoverThe encounter between interpretation and history in the writings of Josephus provides the conceptual framework for this collection of essays. The contributions in this volume, which were presented at an international colloquium entitled "Josephus: Interpretation and History" held in Dublin in 2004, are united, not by a single view of Josephus, but by the question of historical method, both ancient and modern. These essays take up aspects of a problem basic to all researchers who would use Josephus for historical purposes, namely: What is the relationship between narratives and history? Organized thematically, the volume reflects a critical engagement with the texts of Josephus, other literary texts, case studies of particular events, and material remains.

Judaism in the New Testament: Practices and Beliefs

Bruce Chilton, Jacob Neusner
Psychology Press, 1995-11-20 -  203 pages
Front CoverIn Judaism in the New Testament,Bruce Chilton and Jacob Neusner, the most prolific author writing in English today, contend that, contrary to conventional wisdom, early Christians identified not as Christians, but as Jews. Drawing upon parts of the Gospels, the Letters of Paul, and the Letters to the Hebrews, Neusner and Chilton read the early Christianity as a formation of Judaism--a comprehensive, religious system that is nothing short of a Judaic account of Holy Israel. Bound to be controversial, Neusner, an accomplished Talmudic scholar and Chilton examine the New Testament as a statement of the Torah of Sinai. This important work provides a provocative and trenchant critique of existing scholarship that seeks to view Christianity as autonomous from Judaism. By examining Christianity as an extension of Judaism, Neusner and Chilton place Christianity in its proper historical, literary and religious context.